It’s All About Jesus, Part 2: The Praise Hymn, Part 2

“Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will— to the praise of his glorious grace, which he has freely given us in the One he loves. In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us. With all wisdom and understanding, he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ,  to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ. In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, in order that we, who were the first to put our hope in Christ, might be for the praise of his glory. And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.” – [Ephesians 1:3-14 NIV]

In the last post, we left off talking about the nine things that God has done for us through Christ’s blood.

1. He has blessed us (Eph. 1:3)
2. He has chosen us (Eph. 1:4)
3. He has predestined us (Eph. 1:5, 11)
4. He has made us accepted (Eph. 1:6)
5. He has redeemed us (Eph. 1:7)
6. He has poured grace on us (Eph. 1:8)
7. He has made known unto us the mystery of His will (Eph. 1:9)
8. He has given us an inheritance (Eph. 1:11, 14)
9. He has sealed us (Eph. 1:13)

Before we get started on Predestination, I want to finish up my thoughts about being chosen. We’ve already established that this word ‘chosen’ is an active choosing. It implies that God has chosen us out of a group. We know that the elect are chosen. What find interesting is the word for ‘chosen’ is an active choosing and the word for ‘church’ is ekklesia is ‘ones who are called out’. This is an active calling. Think about it. God has His thumb on you and He’s calling out to be separate from the influence from the world, separate from the negative influence of the culture, separate from the negative influence of society, but even an even greater scale than that, I believe that this is referring to your divine destiny. You are called and chosen to do something great for thing Kingdom of God for such a time as this. What a profound thought that everything that has happened to you whether it is good or bad has been setting you up for great things in God. You might ask me, “How can you say that something bad that’s happened to me has been setting me up?” In Romans there is a promise that all things will work together for good.

“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” – [Romans 8:28 KJV]

“No, in all these things we are more than conquerors through him who loved us.” – [Romans 8:37 ESV]

I like where Paul says at the beginning of verse 28, “we know”. He’s saying that “we are confident; we are fully convinced that God is always working and operating for the good of His people.”

I don’t mean to go all Joel Osteen on you or anything but sometimes you’ve just got to determine within your heart that everything is going to be good in the end because God loves you and He might allow bad things to happen but in the end it will all be good.

3. He has predestined us. (Ephesians 1:5, 11)

Again, this is a touchy subject for Calvinists and Arminians alike. After all of the research and studying I’ve done on it I feel like I should side with Finis Jennings Dake on the issue:

“It is God’s plan that He has foreknown and predestined, not the individual conformity of free wills to the plan. He has called all people and all are free to accept or reject the call (Jn. 3:16; 1Tim. 2:4; 2Pet. 3:9; Rev. 22:17). All who do accept, He has foreknown and predestined to be conformed to the image of His Son that His Son might be the firstborn among many brethren (Rom. 8:29). Those who reject the plan, He has foreknown and predestined to be consigned to eternal hell as an everlasting monument of His wrath on rebels (Isa. 66:22-24; Rev. 14:9-11; Mt. 25:41,46). This is the sum of foreknowledge and predestination.” – Dake’s Annotated Reference Bible

For me, personally, the issue of predestination and election is something that I keep in the open hand. I can take it or leave it. What I mean by the closed hand and open hand metaphor is this: if someone were to put a gun to my head and say, “Do you believe Jesus died on the cross for your sins?” I said “Yes” and take what was coming to me. If someone were to put a gun to my head and say, “Do you believe that man can choose whether he is saved or not?” I’d say, “Wait a minute. Let’s talk about this.” I’m willing to die for Jesus but not over my position on predestination and election. Moving on…

4. He has made us accepted. (Ephesians 1:6)

“To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.” – [Ephesians 1:6 KJV]

I absolutely love Scofield’s position on this verse.

“Adoption (huiothesia, “placing as a son”) is not so much a word of relationship as of position. The believer’s relation to God as a child results from the new birth John 1:12, 13 whereas adoption is the act of God whereby one already a child is, through redemption from the law, placed in the position of an adult son. Gal 4:1-5 The indwelling Spirit gives the realization of this in the believer’s present experience Gal 4:6 but the full manifestation of the believer’s sonship awaits the resurrection, change, and translation of saints, which is called “the redemption of the body” Rom 8:23; 1Th 4:14-17; Eph 1:14; 1Jn 3:2” – Scofield Reference Bible

I don’t care if you’re Pentecostal or not, that ought to make you want to shout and run laps. We are not just adopted but we are made to know that we are accepted by God’s Holy Spirit that causes us to cry ‘Abba, Father’. Sometimes in families where the child is adopted they can’t sense that they don’t belong. Their adopted parents might treat them well and love them dearly but the child knows that there is something different. It’s like they have an innate feeling that those are not their biological parents but with God there is no vacant feeling. He makes feel wanted and when we become saved he plants the Holy Spirit inside to make us know that we are one of His own.

I hope this has helped you an encouraged you today. You are loved by the King of Kings! Be blessed!

 

Confessions: Unforgiveness and Bitterness

“Don’t use foul or abusive language. Let everything you say be good and helpful, so that your words will be an encouragement to those who hear them. And do not bring sorrow to God’s Holy Spirit by the way you live. Remember, he has identified you as his own, guaranteeing that you will be saved on the day of redemption. Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you.” – [Ephesians 4:29-32 NLT]

I know a lot of times I post about theology but there are other times, like now, that I just like I need to share with you from my heart. Recently, I’ve discovered that I’ve been holding unforgiveness and bitterness in my heart against some people that I didn’t even know that I had resentment against. I’ve just been talking a lot of things through lately with myself and someone else that I love dearly and I’ve come to the conclusion that I can’t hold unforgiveness back in my heart anymore over something that happened two and a half years ago. Holding a grudge is only destructive to the person who is holding the grudge. There’s nothing that you gain from continually being angry over things that don’t affect you anymore.

In these verses in Ephesians we find Paul talking to the church at Ephesus instructing them not to use foul or abusive language. I like what the Good News Bible says in verse 29:

“Do not use harmful words, but only helpful words, the kind that build up and provide what is needed, so that what you say will do good to those who hear you.” – [Ephesians 4:29 GNB]

After reading this and continuing to read in verse 30, you find that using harmful words is in conjunction with grieving the Holy Spirit. God gave us a tongue to use wholesome speech for His glory. We’re supposed to use positive words to help people and be blessing. Lately, I’ve been guilty of complaining too much when I’ve been blessed far beyond what I deserve.

What I find interesting is that these ‘harmful words’ are not only in conjunction with grieving the Holy Spirit but apparently they are also connected with bitterness and unforgiveness. The reason they are connected is because in Luke it says:

“The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.” – [Luke 6:45 ESV]

If we really speak what is out of our heart then if our speech is negative then we need to examine our heart. The word for ‘harmful’, in the Greek, literally means something that is putrid or rotten. When I think of something that is rotten I think of something that is dead. When we hold unforgiveness in our hearts it will come out in our speech and we will hold on to dead issues that cause our hearts and our speech to be rotten and it will cause the hearers of that speech to feel rotten as well about your situation. But when our speech is good it will do good to those that hear it. The word for ‘good’, in the Greek, is the word charis which is also used for the word, grace. This leads me to believe that when our speech is good and wholesome it communicates something to the hearers about the grace of God. As your thinking about this, let God begin to melt your heart and take out things that don’t need to have any place there. You are loved by the King of Kings! Be blessed!

It’s All About Jesus, Part 2: The Praise Hymn, Part 1

“Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will— to the praise of his glorious grace, which he has freely given us in the One he loves. In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us. With all wisdom and understanding, he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ,  to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ. In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, in order that we, who were the first to put our hope in Christ, might be for the praise of his glory. And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.” – [Ephesians 1:3-14 NIV]

In our last post we talked about the Christ Hymn found in Colossians 1. In this post we’ll discuss the Praise Hymn found in Ephesians 1 and we’ll compare the two. While the Christ focused more on His preeminence in the cosmos through the church, this hymn focuses for more the redemptive work of Christ for the elect. I believe it’s important that we, as believers, know exactly what it is that we are entitled to through Christ’s atoning work on the cross. There’s nine things are shown here that God has done through Christ’s atoning work.

1. He has blessed us (Eph. 1:3)
2. He has chosen us (Eph. 1:4)
3. He has predestined us (Eph. 1:5, 11)
4. He has made us accepted (Eph. 1:6)
5. He has redeemed us (Eph. 1:7)
6. He has poured grace on us (Eph. 1:8)
7. He has made known unto us the mystery of His will (Eph. 1:9)
8. He has given us an inheritance (Eph. 1:11, 14)
9. He has sealed us (Eph. 1:13)

Before we get into the details of what each of things mean to us I want you to see the use of the pro noun ‘He’. It is God who has done all of these things for us. It was of no effort of our own that God saved us and made us the elect. If you read in Ephesians later it says:

“But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ–by grace you have been saved– …For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”  – [Ephesians 2:4-5, 8-9 ESV]

Going into this study it’s important to realize that our Salvation has nothing to do with our works. I need grace every day. I mess up a lot. I’m a sinner saved by God’s grace. As sinners, we were never meant to have any kind of inheritance in God’s kingdom but God did these nine things for us and now we have fellowship with Him.

1. He blessed us (Ephesians 1:3)

The verse says that God blessed us with every spiritual blessing. Paul was specific in using the term ‘spiritual blessing’. It supposed that he meant ‘spiritual blessing’ as opposed to a ‘temporal blessing’. We know that God can and will sometimes bless us temporally but what Paul is referring to here are the kind of blessings that never fade. Before I get into specifically what those blessings are I believe that it is worth mentioning where they are and how we get them. If read the verse carefully you notice that Paul said that we have these spiritual blessing in Christ. That’s how we get them, in Christ. Which leads us to the next question where are they? Since we get these spiritual blessings from God in Christ we must remember that Christ is sitting at the right hand of the Father in heavenly places. Our Freedom under the new covenant, as New Testament believers, tells that we may boldly come before the throne of grace. What happens is when we pray we have access, by faith, to Jesus who intercedes on our behalf to the Father according to Hebrews 7:25 and 1 John 2:1:

“Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.” – [Hebrews 7:25 RV]

“My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.” – [1 John 2:1 ESV]

As far as what the blessings are, we know that they are spiritual in nature. The word for spiritual in the Greek, pneumatikos, is used a lot in the New Testament in reference to the Holy Spirit. This tells us that the Holy Spirit is the one that makes these blessings manifest in our life. So the spiritual blessing is our fruit.

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, meekness, temperance: against such there is no law. – [Galatians 5:22-23 RV]

In his Commentary over this passage one writer says:

“But the fruit of the Spirit – That which the Holy Spirit produces. It is not without design, evidently, that the apostle uses the word “Spirit” here, as denoting that these things do not flow from our own nature. The vices above enumerated are the proper “works” or result of the operations of the human heart; the virtues which he enumerates are produced by a foreign influence – the agency of the Holy Spirit.” – Albert Barnes

2.      He has chosen us (Ephesians 1:4)

This is where it gets hairy to say the least. This is Calvinists and Arminians will fight to the death over the issue of Limited Atonement. I do not hold to that position but I will try my best to present you the facts as the word of God makes it clear. The word that is used here for ‘chosen’ in the Greek is eklegō and it implies an active choice as seen in this verse:

“but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her.” – [Luke 10:42 RV]

This word implies an active choosing and the whole debate has been over whether Paul meant that God chose us individually or whether the church is the elect and by choosing to follow Christ, God makes us one of the elect. The Bible doesn’t really harmonize this paradox. Honestly, from studying this subject as long as I have, I ‘ve come to the conclusion is that it’s irrelevant just as long as your saved. I’ll probably have Arminians and Calvinists that will send me emails over this issue but it’s just another day at the office for me. What matters though is that whether it is in general or in particular, either way we are chosen and predestined for a restored relationship with God that will lead to an unbroken fellowship with Him in Heaven that only comes through Jesus Christ.

For the sake of time and energy I’m going to stop right here and continue this thought throughout the week. You are loved by the King of Kings! Be blessed this week!

 

It’s All About Jesus, Part 1: The Christ Hymn

“The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.” – [Colossians 1:15-20 NIV]

This section of Scripture found in Colossians is often referred to, by many Scholars, as ‘The Christ Hymn’ because many scholars believe that it was sung during worship in the early church. The origin of this hymn is not known but some think that it came from various sources ranging from the Stoic persuasion to the Hellenistic-Jewish persuasion. Regardless of it’s origin, it declares the preeminence and supremacy in Christ in all things. What we have here is one of the finest descriptions of who Jesus is that we can find in the Bible. In one of his sermons, Louie Giglio calls this the hymn of all creation.

       1. The Preeminence of Christ in Creation (1:15-17)

Verse 15 starts off by telling of His heavenly origin. We find in Romans 8:29, Paul calls Jesus the first born among many brethren and now in Colossians Paul goes deeper and says that Jesus is the first born among all of creation. According to Adam Clarke, “The phraseology is Jewish; and as they apply it to the Supreme Being merely to denote his eternal pre-existence, and to point him out as the cause of all things; it is most evident that St. Paul uses it in the same way.”

Laminin

In verse 16, we see that the writer of this hymn emphasizes the work of creation in powers and authorities and makes it known that all of these things, whether upon the earth or dwelling heavenly realms, were created for the glory and supremacy of Christ. Everything that God does will bring glory to Him in some way, shape, or form. In Isaiah when God says that no word will go forth void (Isaiah 55:10-11) he means that everything he speaks is for a specific time and purpose and, it will accomplish that purpose in it’s appointed time. Going back to verse 16, everything was created for a specific time and purpose.

In verse 17, Paul says that Christ is before all things. This phrase reaffirms verse 15 where it speaks about Christ being the firstborn among all of creation. In the latter part of this verse shows us that in Christ all things hold together. We find here the Greek word synesteken, meaning that connotes preservation or coherence. In the RSV reading of this verse it says, “in Him all things consist.” This verse is truer than what we might think. In our bodies there is a cell membrane called, Laminin. I’ve posted about this topic before. According to Wikipedia, “The laminins are a family of glycoproteins that are an integral part of the structural scaffolding in almost every tissue of an organism. They are secreted and incorporated into cell-associated extracellular matrices. Laminin is vital for the maintenance and survival of tissues.” Without these laminins, our limbs would literally fall apart. What’s even more amazing is that these laminins are in the shape of a cross. The writer was scarily accurate in saying that in Christ, all things hold together!

     2. The Preeminence of Christ in the Church

Paul starts off in verse 18 by discussing Christ’s function as head of the church. Dr. Augustus Neander says, “The Church is His body by virtue of His entering into communion corporeally with human nature.” This proves the idea that Paul wants his readers to know that Christ exercises his authority in the universe through the church. In verse 18, Paul notes that he is the firstborn from among dead meaning that he is the only to rise from dead and die no more (as opposed to Lazarus who died a second after being raised form the dead in John 11) so that, once again Christ might have supremacy and preeminence in all things thus proving that Christ is sovereign over the living as well as the dead.

In verse 19, Paul explains that it pleased God for his fullness to dwell in his son, Jesus. When you read this verse you must read it in correlation to John 3:34-35 and Matthew 28:18:

“For he whom God has sent utters the words of God, for he gives the Spirit without measure. The Father loves the Son and has given all things into his hand.” – [John 3:34-35 ESV]

“And Jesus came and said to them, “All authority in heaven and on earth has been given to me.” – [Matthew 28:18 ESV]

The father has given all things, including the church, into Christ’s hand and he has all power and all authority.

Verse 20 is the culmination of all this, “..that he might reconcile all things …by making peace through his blood.” Everything that Christ does through the church it is so that all things might be reconciled unto Himself through the shedding of His blood. I found the Apologetics Study Bible enlightening on this verse.

“This passage does not teach universalism (all will be saved) but instead points forward to Messiah’s quelling all rebellion, bringing lasting peace to the universe. The “reconciliation” here entails a pacification of evil powers (as 2:15 makes clear).” – The Apologetics Study Bible

In the commentary for Colossians 2:15 the Apologetics Study Bible says:

No contradiction exists here between Paul’s statement that the principalities and powers have been defeated and his assumption elsewhere that the powers are still virulently active and that believers need to fight against them (e.g., Eph 6:12). The cross of Christ is the point of decisive victory over the powers of evil; believers can now be victorious over them through their union with Christ. They will be vanquished once and for all at the end of the age. – The Apologetics Study Bible

There are two realms in which this reconciliation operates: the present and in the future. The present blessing of reconciliation is that you’ve been adopted into the family of God and you are made a co-heir with Christ according to Romans 8:17. The future blessing of reconciliation is that evil work and every power and principality will be obliterated and we (the Church) will enjoy the presence of Christ and be eternally consummated to Him. If you’re wondering about the past blessing of reconciliation it’s this: there is none because the blood of Jesus Christ has washed away your sinful past. The only thing that matters is your present and your future.

Methodology vs. Meth-idolatry

“Say not, “Why were the former days better than these?” For it is not from wisdom that you ask this.” – [Ecclesiastes 7:10 ESV]

“Little children, keep yourselves from idols”. – [1 John 5:21 ESV]

I was listening to a lecture given by Mark Driscoll and he was talking a new movement that he and a few other pastors are a part of called, ‘New Calvinism’. The four points of this movement are:

  1. Reformed Theology (Traditional Calvinism)
  2. Complimentarian Relationships
  3. Spirit-filled Lives
  4. Missional Churches

I won’t exactly dwell on the movement but I’ll provide you with the information and you can do the research for yourself.

What I wanted to focus on was something that Pastor Mark said in his lecture that caught my attention. He said that if you’re not careful, you’re methodology can turn into meth-idolatry. This happens when you love tradition more than you love Jesus. This is why it’s hard to convert a lot of Mormons because they love their religious structure more than they love Jesus. Of course, no one would ever verbally or even consciously admit to loving tradition more than Jesus but if you’ve ever been in a traditional church long enough then you know it happens. And don’t think that because your church isn’t traditional that it means that your church isn’t subject to it. It happens in traditional and non-traditional churches alike. People fall in love with method instead the God who inspired the method. But after a while, culture changes and as the culture changes our methodology should also change. While all this change is taking place our message should remain the same: “Christ died to save sinners.”

I grew up in an old-school Pentecostal atmosphere. I firmly believe that there is no school like the old school but there are some disadvantages to ‘traditional church’. The problem is that the concept of ‘traditional church’ will die. Church hymnals will be in the museum; pulpits and kneeling rails will be nothing more than relics of once was.

One thing you must realize if you’re a young pastor and you’re trying to mix things up in a traditional church is this: If you’re going to move the piano in a Pentecostal church, do it one inch at a time. If you shake things up too quickly then you’ll have a bunch of old religious stiff getting their boxers in a knot over something that has eternal value. For example, the minute you bring in theatre seats in a church instead of pews you have people saying stuff like “This is church; it’s not supposed to be comfortable.” (Yes, I’ve actually heard that one.)

Remember, I also said that more modern churches were susceptible to this as well. What happens is this, they get into a mentality that all tradition is bad and because it’s old is must be thrown out the door. This is an erroneous presumption that stemmed from Emergent Church movement. Pretty much the concept of emergent churches was to throw out anything old, have no kind of tradition at all to the point where they starting questioning fundamental doctrines just because they were a tradition in the church such: the divinity of Scripture, the issue of homosexuality, the existence of Hell. A good example of an emergent church pastor would be Rob Bell. He does not believe in the literal existence of Hell. He also doesn’t believe in the divinity of Scripture because anyone who doesn’t believe in the existence of Hell doesn’t believe in the inspiration of Scripture, it’s just not possible.

Another thing about traditions and methods is that they vary from culture to culture and geographical location to geographical location. A lawn mowing ministry would not be needful to someone who lived in the desert and didn’t have a lawn to mow. If you’re going to do good ministry you need to be a student of your student and learn to adapt in a way where you can bring the message of Christ in their own language and in their own terms.

In conclusion, there’s no need to get into an argument about tradition, culture, and methodology because it’s all going to die anyway. The only thing that will last forever is the word of God.

“Heaven and earth will pass away, but my words will not pass away.” – [Matthew 24:35 ESV]

As for those resources that you were promised:

Four Points of the Movement – Mark Driscoll
http://theresurgence.com/v/h7ue7jqmuff1

Four Points of the Movement Re:visited - Mark Driscoll
http://theresurgence.com/v/zfw9npg3d2r6

Article in Times Magazine about New Calvinism

carm.org on the Emerging Church Movement

Taking Your City

Then the LORD put forth his hand, and touched my mouth; and the LORD said unto me, Behold, I have put my words in thy mouth: see, I have this day set thee over the nations and over the kingdoms, to pluck up and to break down, and to destroy and to overthrow; to build, and to plant. – [Jeremiah 1:9-10 RV]

Good ministry through a church begins when that church determines that they are going to positively affect the culture in their area. As the body of Christ we always need to be moving, shifting, and reaching out for the sake of the gospel. As one of my dear friends in the ministry once said, ‘we must create, in out environment, a Christ-centered culture.’ The reason I chose Jeremiah 1:9, 10 as the main passage is because when God told Jeremiah that He had set him over nations and kingdoms He actually instructions: pluck up, break down, destroy, overthrow, build, and plant. The way I interpret this passage from the sentence and grammar structure is that through building and planting we will, in the process, pluck up, break down, destroy, and overthrow things that have no place in our culture. Through the courage that was built up inside Gideon, he destroyed the idols of his father (Judges 6:28-31).

We must be influential in culture because now, more than ever, we are being surrounded by a negative culture that is begging for people to conform to it’s worldly ambition and standard of living. Please understand, I am not anti-culture. I am anti-negative culture. As the church, I believe that it’s okay to take something that is positive from culture and redeem it for the preaching of the gospel. Churches do this all the time when they show clips from new movies and present the positive values that the movie teaches.

When Jesus sent out his disciples he knew that what kind of culture they would be going into. He didn’t expect them to be like the Essenes and completely avoid culture forever. He knew that the only way  to get the culture to embrace the gospel was to send them out into it.

All things considered, our objective has been and always will be to preach, pray, prophesy, heal the sick, and raise the dead.

And he said to them, “Go into all the world and proclaim the gospel to the whole creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them; they will lay their hands on the sick, and they will recover.” [Mark 16:15-18 ESV]

For more information please watch “The Elephant Room: Church in the Culture vs. Culture in the Church” on the link below:

http://marshill.com/v/b75oqkn4f75b